2022 Jagadguruttam Divas

Philosophy

Why quote from a multitude of scriptures?

What would be the purpose of citing from different scriptures when we are unable to fully understand the meaning of scriptures.

Kripalu Leelamritam

He honors His devotees' wishes above all

This is a story of when Shri Maharaj Ji broke the rules to uphold the love of His fully surrendered devotees.

Kid’s Story

Stay focused

When you want to achieve something, you must focus on it. Make sure to concentrate only on your target.

Philosophy

Why quote from a multitude of scriptures?

यह अर्टिक्ल हिन्दी में पढ़ें

Shri Maharaj Ji

Question

We are unable to fully understand the meaning of scriptures written in Hindi such as the Ramcharitmanas and listening to Shri Maharaj Ji’s lectures, we hear Him cite evidence from Sanskrit scriptures such as the Vedas, Puran, Gita and Bhagavat and at times from books we have never before heard of. This sort of overwhelms us. What would be the purpose of citing from all of these scriptures?

Answer

In modern times, people rely heavily on their own experiences and logical explanations to understand situations. When curious to know more about something, they turn to the internet and social media to learn from the experiences of those who have been in similar situations before.

Shri Maharaj Ji uses the same three forms of evidence in His lectures. In scriptural language, these three ways of proving any theory are referred to with the following names:

Prolific speakers impart their vision by making it compelling and relevant to the audience. To do so they use some or all of the aforementioned evidence to crystalize the idea in the minds of the listeners, thereby, their vision serves as the guiding light for the audience. Whenever the listener is in a dilemma, they can reorient themselves by using that vision and continue to move forward on the path of spirituality.

He was not only a prolific speaker, rather He descended on this Earth to revolutionize spirituality. Shri Maharaj Ji knew very well how different people absorb information differently. He used all three forms of evidence to explain scriptural concepts and solidify our understanding of spiritual truths. So let us examine each of these methods of proving any theory and then understand how Shri Maharaj Ji uses them to make the messages relevant to us.

Science of proving a point or theory

Perceptual Evidence

Perceptual evidence (प्रत्यक्ष प्रमाण) – Perceiving something by one's own senses is referred to as perceptual(प्रत्यक्ष) evidence. However, there are things that cannot be perceived by our senses. I am going to make a controversial statement here. Perceptual evidence is the weakest form of evidence yet individuals perceive it as the strongest form of evidence. Don’t take offense, instead ponder on the following before forming your own opinion.

1. Many things cannot be perceived by our senses such as feelings. How can we prove love, hatred or any other sentiment?

2. Senses are not perfect. Our eyes see the sky is blue, whereas the sky has no color. An empty space is called sky.

Spectrum of light

3. Senses can work only with the association of the mind and the mind has its faults. Sometimes, it perceives things according to its own preconceived notion about the thing or person. Psychiatrists term it as a "confirmation bias". Along with the mind, the senses are also limited in their capabilities e.g. eyes cannot perceive ultraviolet or infrared spectrum of light. Similarly, ears can perceive a limited range of frequencies and that too only when the source of the sound is within audible range.

Swami Ramakrishna Paramhansa

4. If the mind is preoccupied then senses cannot grasp any data even if it is laid out in front of them. In your own home you might have observed that when children are busy playing they can’t hear their mom calling them for a meal. A couple of centuries ago an artist was busy painting a picture in his shop in Jagannath Puri. Right outside his shop the huge annual procession called Jagannath rath-yatra passed by. The procession had thousands of people playing various musical instruments. Yet his ears did not perceive the tumult. Swami Ram Krishna Paramhansa wanted to participate in the Rath yatra but reached there a little late. Swami Ramakrishna Paramhansa, asked the artist, “Have you seen a Rath-Yatra go by or is it still awaited?” The artist said, “so far the rath-yatra has not crossed this place”. Others around him admonished him for lying to a great saint, but the artist was insistent that he did not see any procession pass by. Swami Ram Krishna Paramhans then went into a meditative state and realized that the artist was indeed speaking the truth - he was so engrossed with his art that he had failed to notice the rath yatra pass through the town.

So, perceptual evidence does not offer perfect evidence in all situations, yet it speaks to us the loudest. Therefore, Shri Maharaj Ji cites examples from our everyday life to make the spiritual messages relevant to us.

Inferential evidence

Inferential Evidence (अनुमान प्रमाण) - The second form of evidence is called "inferential" evidence. One can infer things using logic. When one knows the relationship between the things then seeing one thing they can draw an inference; even though the second situation cannot be directly perceived. For example, most of us have seen smoke blow from a bonfire.

यत्र यत्र धूमस्तत्रतत्राग्निः |
yatr yatr dhoomastatratatraagnih

“Wherever there is smoke, fire is also there”.
So, we assume that there is a fire when we see smoke on the mountain top, even though the fire on the mountain may not be visible.

Shri Maharaj Ji often uses this form of evidence e.g. we know there are only 3 eternal entities, Brahm, Jeev & Maya. Jeev is looking for happiness. Jeev has 2 areas to explore in search of happiness - either in the area of Maya (world) or in the area of God. If happiness is not experienced in the world, it is evident that happiness must be in the area of God.

These are examples of inferential evidence. Shri Maharaj Ji uses this form of evidence as well. 2 of the 6 Darshan Shastra namely “Nyaya Shastra” and “Vaisheshik” have used inferential evidence to prove the existence of God [1] along with other concepts. And Shri Maharaj Ji uses Darshan Shastra to provide evidence of the truths He is speaking. This form of evidence requires more cognitive power than perceptual evidence.

Smoke on the mountain top is visible even though the fire is not

Scriptural evidence

Scriptural Evidence (शब्द प्रमाण) – Sensory perception and inferential logic are incapable of conclusively proving everything. Governments use “other people's words” as evidence. A president asks his advisors to research different things and consults them to make a decision on what to do next. The whole public media is based on someone going somewhere and then telling about what they see to others so others can know about those things.

Scriptures provide irrefutable evidence of spiritual truths. These scriptures are produced by those trikaaldarshi God realized sages and seers who could see the past, present and future. They are a documented treasure of their findings based on personal experience and solid and irrefutable research.

Shri Maharaj Ji quotes from the scriptures to create a vision which leads us to the highest goal. Different people strive for different things therefore there are many goals written in the scriptures. While Shri Maharaj Ji establishes the highest goal, He proves His teachings by quoting from relevant scriptures. And, throughout His lectures He cites from many different scriptures to instill the concepts relevant to an aspirant's progress. He does it purposefully for very good reasons.

Why does Shri Maharaj Ji quote from a multitude of scriptures?

Shri Maharaj Ji was not an ordinary scholar, He was Jagadguruttam. Prior to the advent of Kaliyug, people had significantly more faith in God. He knew very well that most people in Kaliyug have little knowledge and no faith in the eternal holy scriptures. Masses do not even know the names of the scriptures let alone knowing what is written in them. In fact, not just the masses but many scholars also had not heard the names of many of the scriptures from which Shri Maharaj Ji cited verses. Still, He provided references from many scriptures. He did not cite those verses to show-off His intellectual prowess, instead He did it for the benefit of the masses [2]. How so? Read further

Jagadguru Kripaluji Maharaj

Shri Maharaj Ji’s discourses are very logical yet revolutionary. He openly condemned the practice of Gurus whispering a mantra in their disciple’s ear’s [3] , commonly referred to as Guru-Deeksha. He also categorically stated that bhakti is the life force of all other forms of devotion. He exposed that if other prevalent practices viz. gyan, yoga-exercises, yagya, pooja, chanting with beads etc. are NOT accompanied by true bhakti then they are NOT the expedients of God realization. Many so-called spiritual leaders and scholars want to refute many points in His lectures to fulfill their own interests. If the malicious attempts of such people were to be successful, these phony babas would confuse the innocent public and perhaps mislead them. The religious leaders would have rebelled against his teachings but He proved every point with all the authentic scriptures namely Vedas, Bhagwat, Gita, Ramayan, Brahma Sutra, Puranas and Darshan Shastra. He also quoted the number of each cited verse so that skeptics could verify it for themselves. As a result, none of those religious-leaders could instigate a revolt. Rather, they were bound to accept His philosophy willingly or unwillingly [2].
The general public also acknowledges the teachings of a saint when they are supported and proven by scriptures. It develops a sense of authenticity in the minds of listeners.

Thousands of listeners intently listen to Shri Maharaj Ji’s lectures everyday and many of them have become ardent followers.

Think - when you go to a supermarket, neither do you buy everything nor do you avoid purchasing things that look interesting even though you did not come for those. You just look for things that suit your needs. Needs of different shoppers are fulfilled by different things and that is why the store carries a variety of things.

Likewise, while listening to the lecture if you don’t like quotations, you can choose to ignore listening to them [4]. There might be a different segment of listeners who care for that aspect of the lecture. Intently listen to the rest of the matter that pertains to you. His words are immensely precious for human life; they are also practical and logical. Hearing them, contemplating on them and putting them into practice will increase your knowledge and lead you towards the ultimate aim of life .

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Kripalu Leelamritam

He honors His devotees' wishes above all

यह अर्टिक्ल हिन्दी में पढ़ें

Jagadguru Kripaluji Maharaj

After Shri Maharaj Ji became Jagadguru, He was given a long list of rules to abide by. Some of those were:

He should not stay at any householder’s home.
He should not visit anybody’s house without being given 100 Rupees dakshina.
He should eat food cooked by a Brahmin only.
He shouldn’t eat “kachcha khana” (cooked without oil) in anybody’s house.

Before becoming Jagadguru, Shri Maharaj Ji sent a telegram to devotees in Pratapgarh saying “I have become a Jagadguru and will reach Pratapgarh on Jan 15th at 4:00 pm. As decided earlier, prepare for celebrations of victory”.

Devotees started preparing for the procession. They planned the start of the procession from the railway station through the city to end at a Government school. There a 8-feet stage was erected so Shri Maharaj Ji and a few other scholars could do a lecture-series for over a period of 15 days.

Devotees knew of the restrictions imposed on Shri Maharaj Ji. Though Shri Maharaj Ji lived with the Mahabani family prior to leaving for Kashi, Priyadarshi Ji and Priyasharan Ji decided to book a comfortable room for Shri Maharaj Ji at Babu Lal Dharamshala (shelter). Mahabani Ji was a Mathur Kayastha but in his house a Brahmin used to cook food. Everyone used to call this cook Maharaj. Maharaj went to prepare Shri Maharaj Ji’s favorite dishes in that Dharamshala.

These rules made Mahabani Ji’s family extremely concerned, thinking that Shri Maharaj Ji would not be able to stay along with them in their home. They were all very close to Shri Maharaj Ji since Shri Maharaj Ji had been staying with them for years as a family member. Shri Maharaj Ji used to have His room in that house and all activities in their household were according to Shri Maharaj Ji’s wish. Due to the rules the concern was that if He stays elsewhere then how will we live without Him? All this was because Mahabani Ji’s stance was that “this is His home. I won't pay Him money to come and stay in His home”.

On Jan 15, 1957 devotees from nearby cities and villages reached Pratapgarh. When Shri Maharaj Ji arrived, the procession went through the streets of Pratapgarh. People were lined up on the roads and rooftops to express their love and joy at the victory of their dear Maharaj Ji. Joyously they did Shri Maharaj Ji’s jayakaar. As planned, the procession ended at the lecture-grounds. Shri Maharaj Ji got on the stage and started delivering a short lecture to 25000 devotees. 10 minutes into the lecture, the electricity failed. Though the loud speaker system stopped working, everyone could hear Him speak.

After finishing the lecture, Shri Maharaj Ji signaled Mahabani Ji to accompany Him. Mahabani Ji was an ardent devotee of Shri Maharaj Ji. Without saying anything to anyone, both of them left the lecture-grounds and took a rickshaw to reach Mahabani Ji’s home. When they reached, Shri Maharaj Ji told him “I am hungry, give me food”. Mahabani Ji didn't want to eat the rich food at the dharmashala, so he had asked the Maharaj to cook some khichdi for him at home. Mahabani Ji offered the same simple khichdi to Shri Maharaj Ji, who relished and enjoyed the offering. Soon his wife who was at the Dharamsala realized that both of them were missing. She suspected that they must have gone home. So, she also hurriedly made her way home. Seeing all 3 missing, more devotees started reaching Mahabani Ji’s house. Pointing to those devotees, Shri Maharaj Ji told Mahabani Ji’s wife - Shrimati Chandrani Ji to cook food for all of them.

Later another devotee, Priyadarshi Ji asked Shri Maharaj Ji about abiding by the rules that come with the title of Jagadguru. Shri Maharaj Ji said “Rules are made for (attaining) me. I am not made for (obeying those) rules”.

That day Shri Maharaj Ji broke the rules to uphold the love of an Ananya Bhakt (exclusive devotee).

Moral:
God is so gracious that He always upholds the wishes of His fully surrendered devotees. If the rules of the society go against His devotee’s wishes, He breaks all those rules including His own vows/rules. Also, God is beyond caste and creed. He looks at the soul, not the body.

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Stay Focused

यह अर्टिक्ल हिन्दी में पढ़ें

One day, Guru Dronacharya, the teacher of Kauravas and Pandavas, set up a target in the shape of a bird on a tree and invited his students to shoot at it. When they took aim, he asked each of them a question.

First, Duryodhana took up his stance. “What can you see?” asked Dronacharya.

The answer was, “I can see the bird, the leaves, the tree...”

Dronacharya ordered him to put the bow down and go back to his place. Next was Yudhishtra, but the answers were the same. Some others added that they could see the teacher, their cousins and people standing around. The princes began muttering among themselves as one by one, they were all sent back to their place without being allowed to shoot. Even Ashwatthama, Dronacharya’s son, could not understand what his father wanted. Finally, Arjuna was the only one left.

Story of Arjun and the eye of the bird

Dronacharya asked Arjuna to come up and take his stance. When Arjuna picked up his bow, set the arrow and drew the string, his teacher asked, “What do you see?”
Arjuna replied, “The eye of the bird.”
“Can you see the tree?” asked Dronacharya.
No, only the eye of the bird,” was the answer. Dronacharya then went through a list: tree, bark, leaves, flowers, fruits, his brothers, cousins, even the teacher himself.
To everything Arjuna’s answer was the same: “No, I can only see the eye of the bird.”

When Dronacharya gave him the order to shoot, Arjuna released the arrow. It sped straight to the target and pierced the bird's eye. Dronacharya embraced the boy and then told the others, “When you want to achieve something, you must focus on it. Close out all other distractions and concentrate only on your target.”

Moral:
This is Kaliyuga. There are a lot of philosophies and ideologies floating around and new ones are constantly forming. This is very confusing for ordinary human beings. But if you really want to attain God AND you have already met a genuine saint then shut out all that noise and follow the precepts of the Guru. Only then can you achieve your objective of attaining God.

<< Kripalu Leelamritam - He honors His devotees' wishes above all