Caste System
During the age of Satyug, human beings were spiritual, humble, co-operative and satisfied with life. But in the Tretayug, these qualities gradually started diminishing. In order to have the society continue to function in a coordinated manner with everyone owning the accountability for their work, the Vedas recommended that human kind be classified into four categories of people, based on the work they are skilled in and hence expected to perform: Brahmin, Kshatriya, Vaishya, Shoodra.
Before this creation came into existence, there only existed the Brahma - Supreme God Lord Shri Krishna and no-one else. At the time of creation, He opened His eyes and manifested Himself in the form of Karnanavshayee Maha Vishnu. With a sideways glance, He also manifested Himself in the form of Garbhodashayee Vishnu or Dwiteeya Purush. Garbhodashayee Vishnu just looked at Prakriti (Maya) and the dormant world started bustling with activity. Then He created innumerable Brahmand (cosmic eggs) and manifested one Brahma, one Vishnu and one Shankar in each brahmand.
Brahma then created human beings:
Before this creation came into existence, there only existed the Brahma - Supreme God Lord Shri Krishna and no-one else. At the time of creation, He opened His eyes and manifested Himself in the form of Karnanavshayee Maha Vishnu. With a sideways glance, He also manifested Himself in the form of Garbhodashayee Vishnu or Dwiteeya Purush. Garbhodashayee Vishnu just looked at Prakriti (Maya) and the dormant world started bustling with activity. Then He created innumerable Brahmand (cosmic eggs) and manifested one Brahma, one Vishnu and one Shankar in each brahmand.
Brahma then created human beings:
- Brahmins were emerged from His mouth,
- Kshatriyas from His arms,
- Vaishyas from His thighs and
- Shoodras from His feet.
ब्रह्मणोऽस्य मुखमासीत्... ऋग्वेद पुरुष सूक्त 10.90.11–12
braahmanosy mukhamaaseet... rgved purush sookt 10.90.11–12
braahmanosy mukhamaaseet... rgved purush sookt 10.90.11–12
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The classification of individuals in these 4 categories based on their skills is called Varnashram Dharm. The purpose of this classification was to enable running the human society smoothly.
Gradually, driven by the desire to promote their self-interests, the first three classes of individuals, especially the Brahmins, deformed the actual purpose of the caste system and the system |
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became hereditary i.e. the son of a Brahmin will be a Brahmin whether or not he was an expert in studying and teaching the knowledge of the scriptures etc... With this classification, the last section of people, the Shoodra started being considered the lowest class of people and looked down upon.
Now ponder for a bit on the following points:
In fact, there is no meaning of the caste these days, since no-one complies with the prescribed Vaidik rules of their respective caste. It is extremely rare that Brahmins know the Vedas and lead Vaidik life. Similarly, other classes of people also do not comply with their respective duties.
The Bhagawat Mahapuran asserts that the one who worships Shri Krishna whole heartedly is equivalent to thousands of Brahmins. It goes on to further say, that a Brahmin who is not a devotee of the Lord is more disgraceful than a Shoodra.
Now ponder for a bit on the following points:
- If one were to trace ancestry of every person it would lead back to Brahma and then Shri Krishna. Since all are children of Shri Krishna, all are bothers. So how can one brother be greater than the other?
- If you say, since Shoodras emerged from the feet of the Lord, they are lowly, then consider the fact that God’s feet are served by Maha Laxmi, the Goddess of fortune. Furthermore, every pore of God’s body is God Himself and moreover everyone bows down to worship God’s lotus feet. How can someone emerging from such feet be lower?
- God is Bliss. Bliss emanates from every pore of His being and most significantly from His lotus feet. River Ganges is called the holiest river of the world, since she has eternally washed His lotus feet. So what makes Shoodras lowly?
In fact, there is no meaning of the caste these days, since no-one complies with the prescribed Vaidik rules of their respective caste. It is extremely rare that Brahmins know the Vedas and lead Vaidik life. Similarly, other classes of people also do not comply with their respective duties.
The Bhagawat Mahapuran asserts that the one who worships Shri Krishna whole heartedly is equivalent to thousands of Brahmins. It goes on to further say, that a Brahmin who is not a devotee of the Lord is more disgraceful than a Shoodra.
अहो बतश्वपचोतो गरीयान्... गृणन्ति ये ते । भा ३.३.७
batashvapachoto gareeyaan... grnanti ye te . bha 8.8.7
batashvapachoto gareeyaan... grnanti ye te . bha 8.8.7
Also, Varnashram Dharm is the religion of the body, not of the soul. Soul is eternally divine since it is a part of the divine Lord.
Taking pride in your caste and looking down upon others belonging to lower castes, will increase your ego and decrease your love for God. You will gradually start losing the divine attributes of love, sympathy, kindness, forbearance etc. and start acquiring the attributes of Maya like anger, passion, greed, hatred etc.
Aspirants of divine love should stay clear from all pride. Chaitanya Mahaprabhu says:
Taking pride in your caste and looking down upon others belonging to lower castes, will increase your ego and decrease your love for God. You will gradually start losing the divine attributes of love, sympathy, kindness, forbearance etc. and start acquiring the attributes of Maya like anger, passion, greed, hatred etc.
Aspirants of divine love should stay clear from all pride. Chaitanya Mahaprabhu says:
तृणादपि सुनीचेन, तरोरपि सहिष्णुना, अमानिना मानदेन, कीर्तनीयः सदा हरिः ॥
trnaadapi suneechen, tarorapi sahishnunaam,
amaanina maanaden, keertanee yah sada harih
trnaadapi suneechen, tarorapi sahishnunaam,
amaanina maanaden, keertanee yah sada harih
Be more humble than a blade of grass, be more forbearing than a tree, give respect to all and never desire respect for yourself.
Humility is the stepping stone on the path of devotion. Any form of pride, including that of position, wealth, education, talent, caste etc. is a major deterrent on this path. Stay clear of all pride.
Humility is the stepping stone on the path of devotion. Any form of pride, including that of position, wealth, education, talent, caste etc. is a major deterrent on this path. Stay clear of all pride.
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